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Cambridge English Readers is an exciting new series of original fiction, specially written for learners of English. Graded into six levels - from elementary to advanced - the stories in this series provide easy and enjoyable reading on a wide range of contemporary topics and themes.
As the hurricane passes throu book report title: His daughter, Ikemi, and her boyfriend must confront the hurricane in a desperate attempt to reach her father before it is too late.
I have flares 5. May 05, Saraswathi rated it really liked it. This review has been hidden because it contains spoilers.
To view it, click here. Jul 08, Mana Ando rated it really liked it. Maybe it was time to go home, before the wind got any stronger. But this was the best fishing ever!
He was catching more and more. The book kept me in suspense. I wanted to read the story more and more. One thing that I wanted to know is whether Ikemi and Max got married or not.
I hope they did! May 22, Jennifer Paz rated it it was amazing. I thought the story was great--I could hardly put it down. My year-old son also liked it.
My only complaint is that it ended too soon! I wanted to hear every little detail about how they survived. However, that does allow me to have the students write the "missing details", or a new ending, which is a great learning activity!
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Collection of amulets in the British Museum Room Earthenware Wedjat amulet on display at the Louvre , c. The Walters Art Museum.
From Wikipedia, the free encyclopedia. This article is about the ancient Egyptian symbol. For the video game, see Eye of Horus video game. Faience vessel, Bes holding Eyes.
Art of Ancient Egypt". Volume 1 3rd ed. Upper Saddle River, N. The Treasures of Ancient Egypt: From the Egyptian Museum in Cairo.
According to the editors, "Udjat" was the term for amulets which used the Eye of Horus design. Goddesses and Gods of the Ancient Egyptians: Retrieved October 4, The Legacy of Ancient Egypt.
Facts on File, Inc. The history of the evil eye and its influence on ophthalmology, medicine and social customs. Documenta Ophthalmologica, 94 1 , The entheomycological origin of Egyptian crowns and the esoteric underpinnings of Egyptian religion.
Journal of Ethnopharmacology, 2 , An Introduction to the Language and Culture of Hieroglyphs. Interdisciplinary Cooperative-Learning Activities , p.
A Complete Introductory Guide. Astronomy and Mathematics in the ancient Near East. See also Katz, V. Princeton University Press, and Robson, E.
The Oxford Handbook of the History of Mathematics.
The right eye of the god Horus , for instance, was equated with the sun, and his left eye equated with the moon.
At times the Egyptians called the lunar eye the " Eye of Horus ", a concept with its own complex mythology and symbolism, and called the solar eye the "Eye of Ra"— Ra being the preeminent sun god in ancient Egyptian religion.
However, in Egyptian belief, many terms and concepts are fluid, so the sun could also be called the "Eye of Horus". The yellow or red disk-like sun emblem in Egyptian art represents the Eye of Ra.
Because of the great importance of the sun in Egyptian religion, this emblem is among the most common religious symbols in all of Egyptian art.
As the sun, the Eye of Ra is a source of heat and light, and it is associated with fire and flames. The eyes of Egyptian deities , although they are aspects of the power of the gods who own them, sometimes take active roles in mythology, possibly because the word for "eye" in Egyptian , jrt , resembles another word meaning "do" or "act".
The presence of the feminine suffix -t in jrt may explain why these independent eyes were thought of as female. Ra emerges from the body of a goddess who represents the sky—usually Nut.
Depictions of the rising sun often show Ra as a child contained within the solar disk. In this context, the Egyptologist Lana Troy suggests, the disk may represent the womb from which he is born or the placenta that emerges with him.
The Eye of Ra can also take the form of a goddess, which according to Troy is both the mother who brings Ra forth from her womb and a sister who is born alongside him like a placenta.
Ra was sometimes said to enter the body of the sky goddess at sunset, impregnating her and setting the stage for his rebirth at sunrise.
Consequently, the Eye, as womb and mother of the child form of Ra, is also the consort of the adult Ra.
The adult Ra, likewise, is the father of the Eye who is born at sunrise. Ra gives rise to his daughter, the Eye, who in turn gives rise to him, her son, in a cycle of constant regeneration.
Ra is not unique in this relationship with the Eye. Other solar gods may interact in a similar way with the numerous goddesses associated with the Eye.
Hathor , a goddess of the sky, the sun, and fertility, is often called the Eye of Ra, and she also has a relationship with Horus, who also has solar connections, that is similar to the relationship between Ra and his Eye.
The myth takes place before the creation of the world , when the solar creator—either Ra or Atum—is alone. Shu and Tefnut , the children of this creator god, have drifted away from him in the waters of Nu , the chaos that exists before creation in Egyptian belief, so he sends out his Eye to find them.
The Eye returns with Shu and Tefnut but is infuriated to see that the creator has developed a new eye, which has taken her place.
The creator god appeases her by giving her an exalted position on his forehead in the form of the uraeus , the emblematic cobra that appears frequently in Egyptian art, particularly on royal crowns.
These tears give rise to the first humans. In a variant of the story, it is the Eye that weeps instead, so the Eye is the progenitor of humankind.
The tears of the Eye of Ra are part of a more general connection between the Eye and moisture. In addition to representing the morning star, the Eye can also be equated with the star Sothis Sirius.
Therefore, the Eye of Ra precedes and represents the floodwaters that restore fertility to all of Egypt. The uraeus is a logical symbol for this dangerous power.
In art, the sun disk image often incorporates one or two uraei coiled around it. The solar uraeus represents the Eye as a dangerous force that encircles the sun god and guards against his enemies, spitting flames like venom.
They include both humans who spread disorder and cosmic powers like Apep , the embodiment of chaos, whom Ra and the gods who accompany him in his barque are said to combat every night.
Some unclear passages in the Coffin Texts suggest that Apep was thought capable of injuring or stealing the Eye of Ra from its master during the combat.
Evidence in early funerary texts suggests that at dawn, Ra was believed to swallow the multitude of other gods, who in this instance are equated with the stars, which vanish at sunrise and reappear at sunset.
The solar Eye is said to assist in this effort, slaughtering the gods for Ra to eat. The red light of dawn therefore signifies the blood produced by this slaughter.
He sends the Eye—Hathor, in her aggressive manifestation as the lioness goddess Sekhmet —to massacre them. She does so, but after the first day of her rampage, Ra decides to prevent her from killing all humanity.
He orders that beer be dyed red and poured out over the land. The Eye goddess drinks the beer, mistaking it for blood, and in her inebriated state returns to Ra without noticing her intended victims.
Through her drunkenness she has been returned to a harmless form. The red beer might then refer to the red silt that accompanied the subsequent Nile flood, which was believed to end the period of misfortune.
In the myth of the "Distant Goddess", a motif with several variants, the Eye goddess becomes upset with Ra and runs away from him.
In some versions the provocation for her anger seems to be her replacement with a new eye after the search for Shu and Tefnut, but in others her rebellion seems to take place after the world is fully formed.
This motif also applies to the Eye of Horus, which in the Osiris myth is torn out and must be returned or healed so that Horus may regain his strength.
Meanwhile, the Eye wanders in a distant land— Nubia , Libya , or Punt. To restore order, one of the gods goes out to retrieve her.
In one version, known from scattered allusions, the warrior god Anhur searches for the Eye, which takes the form of the goddess Mehit , using his skills as a hunter.
In other accounts, it is Shu who searches for Tefnut, who in this case represents the Eye rather than an independent deity.
When the goddess is at last placated, the retrieving god escorts her back to Egypt. Her return marks the beginning of the inundation and the new year.
The pacified Eye deity is once more a procreative consort for the sun god, or, in some versions of the story, for the god who brings her back.
The dual nature of the Eye goddess shows, as Graves-Brown puts it, that "the Egyptians saw a double nature to the feminine, which encompassed both extreme passions of fury and love.
The characteristics of the Eye of Ra were an important part of the Egyptian conception of female divinity in general,  and the Eye was equated with many goddesses, ranging from very prominent deities like Hathor to obscure ones like Mestjet, a lion goddess who appears in only one known inscription.
The Egyptians associated many gods who took felid form with the sun, and many lioness deities, like Sekhmet, Menhit, and Tefnut, were equated with the Eye.
Bastet was depicted as both a domestic cat and a lioness, and with these two forms she could represent both the peaceful and violent aspects of the Eye.
Mut was first called the Eye of Ra in the late New Kingdom, and the aspects of her character that were related to the Eye grew increasingly prominent over time.
May 22, Jennifer Paz rated it it was amazing. I thought the story was great--I could hardly put it down.
My year-old son also liked it. My only complaint is that it ended too soon! I wanted to hear every little detail about how they survived.
However, that does allow me to have the students write the "missing details", or a new ending, which is a great learning activity!
Dec 25, Salman Farisi Prasad rated it liked it. The first e-book I read during my college. It is a good fit for someone new to the novel.
Post-apocalyptic, panic, fear, tension, pain, all of them in this novel. Some of the existing suspense is very suitable for beginners and want to start reading novels from here.
Oct 28, Eri Chitema rated it really liked it. May 05, Haruka Furuta rated it really liked it. Jan 21, Merel rated it liked it. Seems fine for 13 year olds.
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